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EGYPTIAN
BURIAL RITUALS
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Burying the dead was of religious concern in
Egypt, and Egyptian funerary rituals and equipment eventually
became the most elaborate the world has ever known. The Egyptians
believed that the vital life-force was composed of several
psychical elements, of which the most important was the ka. The
ka, a duplicate of the body, accompanied the body throughout life
and, after death, departed from the body to take its place in the
kingdom of the dead. The ka, however, could not exist without the
body; every effort had to be made, therefore, to preserve the
corpse. Bodies were embalmed and mummified according to a
traditional method supposedly begun by Isis, who mummified her
husband Osiris. In addition, wood or stone replicas of the body
were put into the tomb in the event that the mummy was destroyed.
The greater the number of statue-duplicates in his or her tomb,
the more chances the dead person had of resurrection. As a final
protection, exceedingly elaborate tombs were erected to protect
the corpse and its equipment. After leaving the tomb, the souls
of the dead supposedly were beset by innumerable dangers, and the
tombs were therefore furnished with a copy of the Book of the
Dead. Part of this book, a guide to the world of the dead,
consists of charms designed to overcome these dangers. After
arriving in the kingdom of the dead, the ka was judged by Osiris,
the king of the dead, and 42 demon assistants. The Book of the
Dead also contains instructions for proper conduct before these
judges. If the judges decided the deceased had been a sinner, the
ka was condemned to hunger and thirst or to be torn to pieces by
horrible executioners. If the decision was favorable, the ka went
to the heavenly realm of the fields of Yaru, where grain grew 3.7
m (12 ft) high and existence was a glorified version of life on
earth. All the necessities for this paradisiacal existence, from
furniture to reading matter, were, therefore, put into the tombs.
As a payment for the afterlife and his benevolent protection,
Osiris required the dead to perform tasks for him, such as
working in the grain fields. Even this duty could, however, be
obviated by placing small statuettes, called ushabtis, into the
tomb to serve as substitutes for the deceased.